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<Journal>
				<PublisherName>University of Isfahan</PublisherName>
				<JournalTitle>Metaphysics</JournalTitle>
				<Issn>2476-3276</Issn>
				<Volume>1</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Criterion of Incorporeal and Material Things in the Philosophy of Plotinus and MÅ«llÄ SadrÄ</ArticleTitle>
<VernacularTitle>The Criterion of Incorporeal and Material Things in the Philosophy of Plotinus and MÅ«llÄ SadrÄ</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>24</LastPage>
			<ELocationID EIdType="pii">19139</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>R</FirstName>
					<LastName>Akbarian</LastName>
<Affiliation>Associate Professor of Philosophy, Tarbiat Modares University</Affiliation>

</Author>
<Author>
					<FirstName>T</FirstName>
					<LastName>Karami</LastName>
<Affiliation>Assistant Professor of Philosophy, Foundation of Islamic Encyclopedia.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Incorporeal being consists of immaterial things such as intellect and soul. Also The One, in Plotinus&#039; philosophy, and Independent and Rich Existence (Necessary Being), in MullÄ SadrÄ&#039;s philosophy, are incorporeal and immaterial. Moreover there is another kind of immaterial being in Islamic philosophy, which is called ideal incorporeal. Incorporeal things are distinct from material things in some attributes: existence, unity, knowledge and causality prevail in incorporeal things and matter, movement, time and space are negated in them. Plotinus and MullÄ SadrÄ have different ideas about these attributes. The significant point in MullÄ SadrÄ&#039;s point of view is the negation of material and immaterial opposition and facilitating the relation between material and immaterial things. Plotinus is in trouble with this relation because he assumed soul completely unaffected.</Abstract>
			<OtherAbstract Language="FA">Incorporeal being consists of immaterial things such as intellect and soul. Also The One, in Plotinus&#039; philosophy, and Independent and Rich Existence (Necessary Being), in MullÄ SadrÄ&#039;s philosophy, are incorporeal and immaterial. Moreover there is another kind of immaterial being in Islamic philosophy, which is called ideal incorporeal. Incorporeal things are distinct from material things in some attributes: existence, unity, knowledge and causality prevail in incorporeal things and matter, movement, time and space are negated in them. Plotinus and MullÄ SadrÄ have different ideas about these attributes. The significant point in MullÄ SadrÄ&#039;s point of view is the negation of material and immaterial opposition and facilitating the relation between material and immaterial things. Plotinus is in trouble with this relation because he assumed soul completely unaffected.</OtherAbstract>
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			<Param Name="value">Incorporeal Thing</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Material Thing</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Intellect</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Soul</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Plotinus</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mullā Sadrā</Param>
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<ArchiveCopySource DocType="pdf">https://mph.ui.ac.ir/article_19139_2ca0c7fcf311c2b20618a55d301818b0.pdf</ArchiveCopySource>
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