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<Article>
<Journal>
				<PublisherName>University of Isfahan</PublisherName>
				<JournalTitle>Metaphysics</JournalTitle>
				<Issn>2476-3276</Issn>
				<Volume>3</Volume>
				<Issue>11</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Doctrine of Prime Matter in Aristotleâs Science of Nature</ArticleTitle>
<VernacularTitle>The Doctrine of Prime Matter in Aristotleâs Science of Nature</VernacularTitle>
			<FirstPage>17</FirstPage>
			<LastPage>32</LastPage>
			<ELocationID EIdType="pii">19168</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>H</FirstName>
					<LastName>Mahboobi Arani</LastName>
<Affiliation>Assistant Professor, University of Esfahan.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Aristotle presents his doctrine of prime matter in order to give an explanation for change and especially for generation and corruption. Hence, no surprise, the place to look for the origin of this doctrine is nowhere but Aristotleâs science of nature. The first three sections of this article examine the Aristotleâs explanation of this doctrine according to his teachings in the works concerning the science of nature (Physics and On Generation and Corruption) and show that why Aristotle introduces such a thing as prime matter into his science of nature and what he does mean by that. Then, in the last section, I will show that Aristotleâs explanation of prime matter as the ultimate substratum of all things, at least as far as these works are concerned, is not plausible and without difficulties.</Abstract>
			<OtherAbstract Language="FA">Aristotle presents his doctrine of prime matter in order to give an explanation for change and especially for generation and corruption. Hence, no surprise, the place to look for the origin of this doctrine is nowhere but Aristotleâs science of nature. The first three sections of this article examine the Aristotleâs explanation of this doctrine according to his teachings in the works concerning the science of nature (Physics and On Generation and Corruption) and show that why Aristotle introduces such a thing as prime matter into his science of nature and what he does mean by that. Then, in the last section, I will show that Aristotleâs explanation of prime matter as the ultimate substratum of all things, at least as far as these works are concerned, is not plausible and without difficulties.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">the science of nature</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Change</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">generation and corruption</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">matter and form</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://mph.ui.ac.ir/article_19168_7d27c7301a1c8b1e67c5c059d3c18688.pdf</ArchiveCopySource>
</Article>
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