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<Article>
<Journal>
				<PublisherName>University of Isfahan</PublisherName>
				<JournalTitle>Metaphysics</JournalTitle>
				<Issn>2476-3276</Issn>
				<Volume>7</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2015</Year>
					<Month>03</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Relationship between Intellect and Particular Intellects in Plotinus\' view and Its Comparison with MullÄ-SadrÄ\'s View on Unity and Multiplicity of Intellect</ArticleTitle>
<VernacularTitle>The Relationship between Intellect and Particular Intellects in Plotinus\&#039; view and Its Comparison with MullÄ-SadrÄ\&#039;s View on Unity and Multiplicity of Intellect</VernacularTitle>
			<FirstPage>65</FirstPage>
			<LastPage>82</LastPage>
			<ELocationID EIdType="pii">19222</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Reza</FirstName>
					<LastName>Movahedi Najaf Abadi</LastName>
<Affiliation>PhDStudent in Philosophy, Imam Khomeini International University 
(Corresponding Author)</Affiliation>

</Author>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Hakkak</LastName>
<Affiliation>Associate Professor of Philosophy, Imam Khomeini International University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>06</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Plotinus considers Demiurge as intellect and the Platonic ideas as its thoughts. At the same time, he does not regard the existence of these thoughts as dependent on the intellect&#039;s reflection, but each of them as an independent particular intellect, whose self-thinking requires all ideas to be thought, as if it is identical with the whole hypostasis of intellect. This theory, which is called &quot;Internality Thesis&quot;, is one of the outstanding features of Plotinus&#039; philosophy and one of the most problematic issues in Neo-platonic philosophies. This theory has been reflected in &lt;em&gt;Theologia&lt;/em&gt; to some extent and is one of Mullā-Sadrā&#039;s resources to believe in the unity and multiplicity of intellect as the first emanated being. This paper, after discussing the Plotinus theory and its context, is going to studyMullā-Sadrā&#039;s view on the unity and multiplicity of intellect,and his being affected by &lt;em&gt;Theologia&lt;/em&gt;as well as by the verses and traditions.</Abstract>
			<OtherAbstract Language="FA">Plotinus considers Demiurge as intellect and the Platonic ideas as its thoughts. At the same time, he does not regard the existence of these thoughts as dependent on the intellect&#039;s reflection, but each of them as an independent particular intellect, whose self-thinking requires all ideas to be thought, as if it is identical with the whole hypostasis of intellect. This theory, which is called &quot;Internality Thesis&quot;, is one of the outstanding features of Plotinus&#039; philosophy and one of the most problematic issues in Neo-platonic philosophies. This theory has been reflected in &lt;em&gt;Theologia&lt;/em&gt; to some extent and is one of Mullā-Sadrā&#039;s resources to believe in the unity and multiplicity of intellect as the first emanated being. This paper, after discussing the Plotinus theory and its context, is going to studyMullā-Sadrā&#039;s view on the unity and multiplicity of intellect,and his being affected by &lt;em&gt;Theologia&lt;/em&gt;as well as by the verses and traditions.</OtherAbstract>
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			<Param Name="value">Mullā-Sadrā</Param>
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			<Param Name="value">Plotinus</Param>
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			<Param Name="value">Mullā</Param>
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<ArchiveCopySource DocType="pdf">https://mph.ui.ac.ir/article_19222_8c4f20b8ebf49a6a7ebcad6784e075b9.pdf</ArchiveCopySource>
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