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<Journal>
				<PublisherName>University of Isfahan</PublisherName>
				<JournalTitle>Metaphysics</JournalTitle>
				<Issn>2476-3276</Issn>
				<Volume>11</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>03</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Carnap's Paradox and Ontological Second Level Skepticism</ArticleTitle>
<VernacularTitle>Carnap&#039;s Paradox and Ontological Second Level Skepticism</VernacularTitle>
			<FirstPage>183</FirstPage>
			<LastPage>196</LastPage>
			<ELocationID EIdType="pii">23674</ELocationID>
			
<ELocationID EIdType="doi">10.22108/mph.2018.112764.1125</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Hosein</FirstName>
					<LastName>Esfandiari</LastName>
<Affiliation>Philosophy, Literature and Human Scince, University of Isfahan, Isfahan, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>09</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>To say that “there is a prime number greater than a hundred” implies “there are numbers”. It seems that Carnap accepts the former and rejects the latter. How? And if his view on ontology, more exactly on metaontology, effects such a result, should we think of his view as paradoxical? The author don’t agree on the light of dividing ontologists in three categories. Indeed, there are two genuine question in ontology: “what is there?” And, “what is the criterion of existence?” Ontologists in the first category think that the answer of the first question stands on the answer of the second question. I call them ‘metodologist’. Ontologists in the second category, ‘particularist’, think that the answer of the second question stands on the answer of the first. Ontologists in the third category radically reject the possibility of answering to those questions. I call this category ‘ontological second level skepticism’ and attribute it to Carnap. Finally, I demonstrate how by this attribution Carnap’s view is not paradoxical. On the other hand, by putting Carnap in the ‘Refer-Without-Tears’ camp, in opposite of ‘inconvenience refer’ camp, I show how he refers without ontological concerns.</Abstract>
			<OtherAbstract Language="FA">To say that “there is a prime number greater than a hundred” implies “there are numbers”. It seems that Carnap accepts the former and rejects the latter. How? And if his view on ontology, more exactly on metaontology, effects such a result, should we think of his view as paradoxical? The author don’t agree on the light of dividing ontologists in three categories. Indeed, there are two genuine question in ontology: “what is there?” And, “what is the criterion of existence?” Ontologists in the first category think that the answer of the first question stands on the answer of the second question. I call them ‘metodologist’. Ontologists in the second category, ‘particularist’, think that the answer of the second question stands on the answer of the first. Ontologists in the third category radically reject the possibility of answering to those questions. I call this category ‘ontological second level skepticism’ and attribute it to Carnap. Finally, I demonstrate how by this attribution Carnap’s view is not paradoxical. On the other hand, by putting Carnap in the ‘Refer-Without-Tears’ camp, in opposite of ‘inconvenience refer’ camp, I show how he refers without ontological concerns.</OtherAbstract>
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			<Param Name="value">Metaontology</Param>
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			<Param Name="value">Carnap’a paradox</Param>
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			<Object Type="keyword">
			<Param Name="value">Second level skepticism</Param>
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			<Param Name="value">Internal–external distinction</Param>
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			<Param Name="value">Inconvenience refer</Param>
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<ArchiveCopySource DocType="pdf">https://mph.ui.ac.ir/article_23674_e0a2e4be26f79fa59ec2d049eb0e2572.pdf</ArchiveCopySource>
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